Narrative Identity and Recognition Deficiency.

This article critically examines Paul Ricœur’s claim that narrative identity depends on how others understand us, arguing that it insufficiently addresses systemic inequalities in recognition experienced by marginalized groups. Building on recent work in narrative co-authoring, the author incorporates José Medina’s concept of recognition deficiencies—where individuals or groups receive insufficient or improper recognition—and Iris Marion Young’s notion of cultural imperialism, which normalizes structural oppression by privileging dominant perspectives. Through engagement with Black feminist thought, particularly Audre Lorde’s reflections on racism and sexism, and Veronica Ivy’s analysis of epistemic injustice faced by trans women, the article highlights how recognition deficiencies undermine the self-narratives and agency of oppressed people. It concludes by emphasizing the role privileged co-authors can play in supporting oppressed individuals by prioritizing and trusting their narratives while carefully contributing to their self-understanding without over-identifying with their experiences.