The Past Will Set You Free: Prophetic Memory in Twentieth-Century Herero Religious Thought.
Published In: International Journal of African Historical Studies, 2023, v. 56, n. 3. P. 387 1 of 3
Database: Academic Search Ultimate 2 of 3
Authored By: Krautwald, Fabian 3 of 3
Abstract
This article examines how a southern African society commemorated colonial genocide by auguring alternative futures. Drawing on the concept of "prophetic memory," it illustrates how the Herero combined vernacular ideas about freedom and land, Christian eschatology, as well as pan-Africanist ideology to reflect on the Herero and Nama genocide of 1904-1908 between the final years of German colonial rule (until 1915) and Namibia's subsequent occupation by South Africa. Based on the analysis of the Otjiherero mission newspaper "Omahungi" ("Conversation" or "Stories") and prophecies by Herero Christians made between 1946-1948, the article shows that pastors, evangelists, and ordinary believers articulated emancipatory, but often diverging, visions of redemption by combining invocations of pioneering Herero converts and biblical as well as indigenous prophets with long-standing notions of slavery and land as well as the rhetoric of Marcus Garvey's Universal Negro Improvement Association and the African Methodist Episcopal Church. The resulting disagreements over how to achieve self-determination contributed to growing opposition to white supremacy and encouraged the founding of independent African churches after 1945. The article shows the lasting impact of the first genocide of the twentieth century as well as the breadth of the registers through which survivors and their descendants remembered its violence. [ABSTRACT FROM AUTHOR]
Additional Information
- Source:International Journal of African Historical Studies. 2023/09, Vol. 56, Issue 3, p387
- Document Type:Article
- Subject Area:History
- Publication Date:2023
- ISSN:0361-7882
- Accession Number:175735540
- Copyright Statement:Copyright of International Journal of African Historical Studies is the property of Trustees of Boston University, acting through its African Studies Center and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)
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