CHINA, EMPIRE AND WORLD ANTHROPOLOGY: A reply to Hamilton & Chang, AT 27(6).

This comment critically examines the legacy of Chinese anthropologist Fei Xiaotong and its implications for understanding China's approach to non‐Chinese peoples on the territory that became modern China. The author argues that Fei's concept of 'pluralistic unity' has been misinterpreted and actually represents a continuation of China's imperial ideology of absorbing conquered populations. The piece links this ideology to current Chinese policies, particularly the treatment of Uyghurs and other non‐Chinese peoples. It contends that the Chinese Communist Party abandoned its original anti‐imperialist stance in favour of continuing imperial practices, resulting in the transformation of multiple nations into nominal 'minorities' and then their erasure under the guise of national unity. The author calls for a reassessment of China's anthropology through the lens of colonialism, racism and imperialism, arguing that China's imperial legacy must be critically examined to understand its current policies and actions. The article situates this discussion within the broader context of emerging literature on Chinese settler colonialism. It emphasizes the need for a comparative approach in studying China's past and present imperialism. [ABSTRACT FROM AUTHOR]