Susanna Anthony

Nonfiction Writer

  • Born: October 25, 1726
  • Birthplace: Newport, Rhode Island
  • Died: July 23, 1791
  • Place of death: Rhode Island

Biography

Susanna Anthony was the youngest child born to Quaker parents during the early 1700’s. While little is known about Anthony’s educational background, her command of language suggest that she was benefited from the Quakers’ liberal policy of educating girls. Also, as a member of a well-to-do household, she may have had more free time to engage in learning.

The writings of Susanna Anthony serve as a record of her spiritual life after her religious conversion from the Quaker belief system to the Congregational Church. Her conversion came as a result of a spiritual crisis during her thirteenth or fourteenth year. As a result of her sister’s death, Anthony lost confidence in the “religious experience.” However, after reading the book Advice to Sinners under Conviction to Prevent Their Miscarrying in Conversion by Samuel Corbin in 1741, which had belonged to her deceased sister, Anthony converted to the Congregationalist Church. Devoted to her religion, Anthony lived with her parents in Newport, Rhode Island, until their deaths. She never married. Anthony herself died in 1791, after catching pneumonia from a family member she was caring for.

Anthony was not published while she was alive, but left behind a diary and numerous letters. In 1796, excerpts from her religious writings and memoirs were published posthumously by Samuel Hopkins, a minister. Hopkins’s purpose in publishing Anthony’s diary and letters was to disseminate revivalist narrative of spiritual conversion to inspire others. However, Anthony’s narrative is different from other conversion narratives of the time period because she combines the conventions of the Puritan and Quaker conversion narratives, which shows the independence and individuality of Anthony’s voice in this particular genre.

It may also be noted that Anthony’s writing is different from the average style of diary literature because it is more formal than the usual diary literature which is typically discursive, loosely organized and conversational. Anthony took time to develop her style, using figures of speech effectively to convey tone and purpose. This sort of effort indicates that her diary was not just a record of her spiritual life, but a literary record as well. The only extant part of Anthony’s diary can be found at the Connecticut Historical Society.