Siege of Londonderry
The Siege of Londonderry took place between December 1688 and August 1689 during a turbulent period in Irish history, marked by the conflict between Protestant and Catholic factions following the Glorious Revolution in England. After King James II fled England, his supporters, including the lord deputy of Ireland, Richard Talbot, sought to secure control over Ireland. Londonderry, a significant Protestant stronghold, became the focal point of conflict when the local Protestant population refused entry to advancing Catholic forces in December 1688.
As the siege progressed, the defenders faced dire conditions, including starvation and disease, while resisting repeated attacks from Jacobite forces. Despite the overwhelming odds, the garrison held out for 105 days, with key moments including failed assaults and the eventual arrival of a relief fleet sent by William III. The siege concluded in late July 1689 when aid reached Londonderry, prompting Jacobite forces to retreat.
The outcome of the Siege of Londonderry had enduring implications, significantly bolstering Protestant morale in Ireland while marking a setback for the Jacobite cause. It has since been commemorated annually by the Protestant community, becoming a symbol of resistance and shaping historical narratives around identity and conflict in Ireland.
Siege of Londonderry
Locale Ulster, Ireland
Date April 18-July 31, 1689
Londonderry, a Protestant town that supported William III and Mary II, was besieged by Royalist forces loyal to King James II during the War of the Two Kings. Williamite ships eventually broke the boom on the River Foyle and relieved the city.
Key Figures
James II (1633-1701), king of England, r. 1685-1688William III (1650-1702), stadtholder of the United Provinces of the Netherlands, r. 1672-1702, and king of England, r. 1689-1702Richard Talbot (1630-1691), earl of Tyrconnel, 1685-1691, lord deputy of Ireland, 1687-1689, and titular duke of Tyrconnel, 1689-1691George Walker (1645/1646-1690), Anglican Protestant clergyman and co-governor of Londonderry, April-July, 1689Alexander MacDonnell (1615-1699), third earl of Antrim and Jacobite military commanderSir William Stewart (1653-1692), first Viscount Mountjoy and commander of troops originally garrisoned in LondonderryRobert Lundy (d. before 1717), governor of Londonderry, December, 1688-April, 1689Percy Kirke (d. 1691), British military commanderFriedrich Hermann Schomberg (1615/1616-1690), commander in chief of the Williamite army in IrelandBaron de Pointis (Jean-Bernard-Louis Desjean; 1645-1705), French naval engineer who designed the boom across the River Foyle
Summary of Event
The events of 1688-1689 in England threw Ireland into a state of uncertainty. In the Glorious Revolution of 1688, William III of Orange, stadtholder of the United Provinces of the Netherlands, had invaded England at the invitation of powerful members of Parliament, and King James II had fled from England to France. William III and his wife Mary II , daughter of the deposed king, had been declared joint sovereigns of England, Scotland, and Ireland by the Declaration of Rights in February of 1689. The lord deputy of Ireland, Richard Talbot, earl of Tyrconnel, was known to have been a favorite of the Catholic King James, but most of the Protestant population, especially in Ulster, preferred the Protestant William and Mary. After Parliament passed the declaration and formally endorsed the Glorious Revolution, Tyrconnel openly threw in his lot for King James.
During November to December of 1688, however, positions had not yet been made clear, and there was a great deal of confusion and lack of direction among the people of Ireland. In order to strengthen his position—come what may—Tyrconnel decided to shift some of the military units under his command. He ordered that the Protestant detachments commanded by Sir William Stewart, Viscount Mountjoy, be dispatched from Londonderry to Dublin. A Catholic unit under the seventy-three-year-old Alexander MacDonnell, third earl of Antrim, was sent to take up their Londonderry post. Londonderry was one of the more significant garrison towns in Ulster. Before the seventeenth century, it had been a Catholic Irish town, Derry, but the Protestant plantations of Lowland Scots and some Welsh and English settlers who migrated there had turned it into a Protestant stronghold. Heavily subsidized by merchant investors from London, the town had been renamed Londonderry.
Antrim was tardy in getting organized, and the plan went awry when Mountjoy lost patience and set out for Dublin on November 23, 1688, before Antrim’s arrival. Londonderry was awash in rumors, and the population on the verge of panic. A letter purported to have been found on the streets of the town of Comber in County Tyrone claimed to provide evidence that a massacre of Protestants by Catholics similar to one perpetrated in 1641 was being planned. The Comber Letter turned out to be a forgery, but, in the heat of the moment, many supposed it to be genuine. Thus, as Antrim’s Catholic force approached, the townspeople were divided: Anglican bishop Ezekiel Hopkins counseled calm and submission, but on December 7, 1688, as Scottish highlander units dubbed Redshanks advanced to within less than 100 yards (91 meters) of the city, thirteen youthful apprentices (memorialized in Protestant legend as the Apprentice Boys) shut the gates and refused the troops admittance.
Mountjoy returned to Londonderry to arrange a compromise: The city would be regarrisoned by some of his Protestant units under the direction of Colonel Robert Lundy, who was appointed governor. Thus, despite the efforts of the earl of Tyrconnel, Londonderry remained in Protestant hands. By March 12, 1689, when King James II landed at Kinsale, Ireland, Tyrconnel had secured all of Ireland for his sovereign except for some pockets in the North. Londonderry was one of these pockets. By this time, most Irish residents had declared themselves to either be Jacobite (that is, supportive of King James) or Williamite in sympathy.
With Jacobite forces advancing on Londonderry early in April, Colonel Lundy believed that resistance was futile and urged capitulation. However, he was overruled by more militant Protestant elements led by the Reverend George Walker, the Anglican rector of Donoughmore in County Tyrone, who had taken refuge within the city walls. Lundy was deposed and replaced by co-governors: George Walker and Major Henry Baker. The colonel was then ordered out and escaped the city dressed as a common soldier. In later Protestant legend, he has been rather unjustly denounced as a traitor, and the annual celebrations commemorating the siege have always included the effigy-burning of “the traitor Lundy.”
On April 18, 1689, King James himself advanced to the city wall and, allegedly to the cries of “No Surrender!” from the defenders, was fired upon. James returned to Dublin to leave the siege operations to his generals, Jacques Fontanges, marquis de Maumont, who was shortly afterward killed in battle, and Richard Hamilton. Even though the Londonderry garrison was small, the walls proved extraordinarily difficult to breach. The most determined attack, that of Donough Maccarthy, Lord Clancarty, at the Butcher’s Gate on June 28, was repelled with great loss of life. It seemed more promising to starve out the defenders; to prevent relief supplies from arriving via the River Foyle, the French engineer Jean-Bernard-Louis Desjean, baron de Pointis, constructed a boom to prevent the passage of ships.
As the siege dragged on, Londonderry’s population was being reduced by starvation and disease, living on the flesh of horses, dogs, and cats and on tallow. Major Henry Baker was among those who succumbed to an epidemic; he was replaced by as co-governor of the town by Colonel John Mitchelburn. The defense of Londonderry at last engaged William III’s attention, and a relief force was sent under command of Major-General Percy Kirke. Kirke hesitated, wary of the boom erected by Pointis, but was ordered by William’s commander in chief, Friedrich Hermann Schomberg, to attempt an attack. Thus, on July 28, 1689, three vessels—the Mountjoy, the Phoenix, and the Dartmouth—ventured toward the boom. Captain Micaiah Browning of the Mountjoy first broke through and was killed in the process. However, supplies were unloaded, and having failed to maintain their stranglehold on the city, Jacobite forces withdrew. The Siege of Londonderry had lasted for 105 days and cost the defenders some twenty-eight hundred casualties.
Significance
Though not significant in the minds of William III and James II, both of whom set greater priority elsewhere, the Siege of Londonderry significantly lifted the morale of Protestants in Ireland and was, conversely, a humiliating setback for the Irish Jacobite cause. Perhaps, however, its most lasting significance lies in its subsequent glorification into a legendary epic victory for the Protestant cause. The siege is still re-enacted as part of an annual Ulster Protestant ritual (the so-called Marching Season). This has often sparked unhappy consequences, such as the 1969 Catholic Bogside uprising, which occurred in reaction to an “Apprentice Boys” march through Londonderry.
Bibliography
Gray, Tony. “No Surrender!” The Siege of Londonderry, 1689. London: Macdonald and Jane’, 1975. Older work, but as far as blow-by-blow narration goes, one of the more comprehensible.
Kelly, William, ed. The Sieges of Derry. Dublin: Four Courts Press, 2001. Series of essays by different scholars that tend to deal more with the siege’s mythical significance than with the events themselves.
Simms, J. G. Jacobite Ireland, 1685-1691. London: Routledge and Kegan Paul, 1969. Still the most scholarly account of this period; tends to emphasize the military over the political history of the event.
Stewart, A. T. Q. The Narrow Ground: Patterns of Ulster History. Belfast: Pretani Press, 1977. The author emphasizes how the actual events became transformed into an heroic legend of endurance and deliverance for the Protestant community in Northern Ireland and how it affects current events there.
Tanner, Marcus. Ireland’s Holy Wars: The Struggle for a Nation’s Soul, 1500-2000. New Haven, Conn.: Yale University Press, 2001. This recent study parallels its account of the events of 1689 with an attempt to place them into a contemporary context.