Frida Kahlo by Malka Drucker

First published: 1991; illustrated

Subjects: Artists and revolutionary leaders

Type of work: Biography

Time of work: 1907-1954

Recommended Ages: 15-18

Locale: Coyoacán and Mexico City, Mexico; Detroit; New York; San Francisco; and Paris

Principal Personages:

  • Magdalena Carmen Frida Kahlo y Calderón, a celebrated Mexican painter of mixed parentage
  • Guillermo Kahlo, (originally Wilhelm Kahl), the German-Hungarian Jewish father of Frida, who was influential in her life
  • Matilde Calderón Kahlo, the Spanish-Indian second wife of Guillermo Kahlo and mother of four daughters, including Frida, who called her “The Chief”
  • Diego Rivera, Frida’s husband, an illustrious muralist who painted frescoes in Mexico and the United States
  • Alejandro Gomez Arias, Frida’s schoolmate and first boyfriend, who became vice president of Mexico’s Popular Party and held high public office
  • José Vasconcelos, a well-known Mexican educator, writer, onetime minister of education, and presidential candidate who was supportive of Frida
  • André Breton, a French writer and founder of the surrealist movement who invited Frida to exhibit in Paris
  • Isamu Noguchi, a famous Japanese American sculptor who was Frida’s onetime lover
  • Leon Trotsky, (originally Lev Davidovich Bronstein ), an exiled Russian revolutionary leader who helped found the Soviet Union, resided in the home of the Riveras, and became Frida’s lover, assassinated by a presumed Stalinist agent in 1940

Form and Content

This biography examines the life of an artist who was the daughter of a German-Hungarian Jewish father and a Spanish-Indian mother, was brought up as a Catholic, withstood a childhood bout with polio, was twice married to the same philandering genius, had affairs with an exiled Communist revolutionary leader and a famous Japanese American sculptor, became a dedicated Communist, and suffered for the rest of her life of forty-seven years from a serious bus and streetcar accident that she experienced at eighteen.

Magdalena Carmen Frida Kahlo y Calderón, better known as Frida Kahlo, was a five-foot, one-hundred-pound, diminutive woman with joined eyebrows and a suspicion of hair above her upper lip who constantly enchanted and confused people with her dualities and contradictions: her intellect and sensuality, her daintiness and toughness, her pain and joy.

Malka Drucker’s Frida Kahlo was written for the Barnard Biography Series, the purpose of which is to profile heroic women, providing girls with role models for creativity and other desirable qualities. Kahlo was selected as such an individual, despite her status as a self-styled martyr and lifelong invalid whose leg was finally amputated a year before her death from pneumonia. She was a high-spirited flirt and a rebellious “bad girl” who would often misstate her birth date to make it coincide with the beginning of the Mexican Revolution of 1910.

Critical Context

The 1990’s brought multiculturalism, a renewed feminism, and a post-Cold War reevaluation of communism to the United States. Malka Drucker capitalizes on this trend to tell the story of a physically handicapped Mexican woman of diverse ethnicity and religious background and communist affiliation, who stood up for her country’s Indian minority and native art and its revolutionary regime while despising those who sat in cafés discussing culture and art. Drucker’s biography is a groundbreaking work, but she has spirited competition, not only in the form of such books as Hayden Herrera’s Frida Kahlo: The Paintings (1991) or the abridged and translated version of Martha Zamora’s Frida Kahlo: The Brush of Anguish (1990) but also from Kahlo herself. Any verbal recounting of the artist’s tortures pale beside Kahlo’s dramatic pictorial representation of her own bloody miscarriage, the operation on her spine, the amputation of her leg, or the morose longing for her absent and unfaithful husband.

The relatively few color plates and black-and-white photographs in Drucker’s book—such as of the gigantic Rivera holding his wife’s hand in her 1931 painting Frida and Diego Rivera—are well selected, but, given Kahlo’s social and political activism, at least one relevant illustration would have been appropriate for inclusion: for example, Marxism Will Give Health to the Sick (1954). Indeed, a few days before her death in July, 1954, Kahlo got out of bed to appear at a public rally protesting the U.S. involvement in the toppling of the leftist government of Jacobo Arbenz Guzmán in Guatemala.

The bibliography and, especially, the chronology of the major events in Kahlo’s life are very helpful. Art historian Laurie Anderson’s introduction places things in context and raises many questions about Kahlo’s enigmatic persona.