Powerhouse by Eudora Welty
"Powerhouse" by Eudora Welty is a short story set in the late 1930s in a small Mississippi town during the era of Jim Crow segregation. The narrative centers around Powerhouse, a talented Black musician known for his extraordinary creativity and imagination. The story unfolds during a performance for a segregated "white dance," where Powerhouse captivates the audience with his musical prowess, described as both marvelous and frightening.
As the evening progresses, Powerhouse receives devastating news about his wife, Gypsy, which he recounts to his band members in a blend of reality and jive storytelling. His narratives weave a complex tapestry of grief and despair, reflecting his fears about his wife's potential infidelity and emotional turmoil. Outside the dance hall, a crowd of Black individuals listens to the music, highlighting the community's connection despite being barred from the event.
The story culminates in a poignant moment where Powerhouse sings the line, "Somebody loves me!" and reflects on his circumstances, suggesting a yearning for love and understanding that transcends the oppressive environment. Welty's portrayal of Powerhouse delves into themes of creativity, loss, and the search for connection amid societal challenges, making it a compelling exploration of the human experience in a divided America.
On this Page
Powerhouse by Eudora Welty
First published: 1941
Type of plot: Psychological
Time of work: The late 1930's
Locale: Alligator, Mississippi
Principal Characters:
Powerhouse , the leader of a jazz band, a famous black musician who plays piano and singsValentine , a member of the band who plays the bassLittle Brother , a member of the band who plays the clarinetScoot , a member of the band who plays the drumsThe narrator , an unnamed white man
The Story
Eudora Welty is known for her compelling characters, and the protagonist in this story, Powerhouse, is certainly one of her most striking creations. A famous black musician, Powerhouse is appropriately named, for his outstanding characteristic is the creative power of his imagination. This creative power is portrayed over the course of one evening in a small town in Mississippi, during the late 1930's, when the Jim Crow laws of segregation were in effect, as the band plays for a "white dance"—a dance that only white people may attend.
![Eudora Welty By Billy Hathorn (National Portrait Gallery, public domain.) [CC0], via Wikimedia Commons mss-sp-ency-lit-228274-144737.jpg](https://imageserver.ebscohost.com/img/embimages/ers/sp/embedded/mss-sp-ency-lit-228274-144737.jpg?ephost1=dGJyMNHX8kSepq84xNvgOLCmsE2epq5Srqa4SK6WxWXS)
At the opening of the story, the narrator, an unnamed white member of the community, begins with a lyrical celebration of Powerhouse on the night of the performance. The narrator sees the musician as someone who is "marvelous, frightening," someone who is capable of casting everyone in the audience "into oblivion" with his performance. Powerhouse is like a magician with his band. From his first note—which "marks the end of any known discipline"—onward, Powerhouse brings the audience under the spell of his creative power, which is constantly improvising and also constantly seeking expression.
After the opening sections of the story, the narration shifts beyond the white narrator to a more objective reporting of the events. Late at night, the band begins to play the one waltz of the evening, a request, and during this sad song, Powerhouse suddenly declares to the other members of the band that he has received a telegram that reads that his wife, Gypsy, has died. This declaration is the beginning of an intermittent jive that carries through the rest of the story. While playing, the other band members ask Powerhouse about her death, and Powerhouse begins to weave a story of receiving the telegram with such convincing detail, relating such pain and despair, that the reader becomes caught up in the imaginative reality of it and begins to wonder if, in fact, Powerhouse's wife has died.
After the song ends, it is midnight, and Powerhouse calls for an intermission. Because Alligator, Mississippi, is segregated, black people cannot be served in white establishments, so the band leaves the dance hall to walk to a café in "Negrotown." Outside, it is a bad night, rain is falling, but a large crowd of about one hundred black people, "ragged, silent, delighted," greet the band; under the eaves of the hall outside—because they could not attend the segregated dance—these people have been listening to the music.
At the café, which is a "silent, limp room" with a "burned-out-looking nickelodeon," the band orders beer, and Powerhouse requests a record by Bessie Smith, the great blues singer. As the jukebox plays and the band drinks beer, Powerhouse once again begins the jive about his wife, creating the circumstances of her suicide. He tells of how she was in so much anguish that she jumped out the window of a hotel, and he goes on to speak of how her brains were all over the sidewalk. One of the band members protests that these details are too graphic, too awful.
The jive continues, now developing around a "crooning creeper" who has been taking Powerhouse's place with his wife, a man whom Powerhouse names as Uranus Knockwood. Uranus Knockwood is described in such detail, with such compellingly realistic flourishes, that the audience in the café "moans with pleasure," and the waitress declares that the story has to be "the real truth." Powerhouse then tells her that the story is not true, that "Truth is something worse, I ain't said what, yet. It's something hasn't come to me, but I ain't saying it won't." He asks if he should tell that truth when it does come to him, and the band begs him not to.
On the walk back to the dance hall, Powerhouse again begins the jive about Uranus Knockwood, and he is so persistent that Scoot, the drummer, asks if perhaps Powerhouse should not phone his wife. An ominous tension animates this moment, for the imaginative reality that Powerhouse has created is an expression of his fears that his wife is unfaithful to him and that she is prone to the kind of despair that ends in suicide. However, when Powerhouse declares that he will not call her, with the implication that he will not give in to his fears, the moment of crisis has passed.
The story ends with the band playing "Somebody Loves Me." The white narrator's voice, as at the beginning of the story, once again relates the action. Powerhouse sings the lyrics, "Somebody loves me! Somebody loves me, I wonder who!" and as he sings the next line, "Maybe . . . ," he glances around "the place where he is"—the white dance hall, a world of segregation and prejudice—and "a vast, impersonal, and yet furious grimace transfigures his wet face." He suddenly ends the song, "Maybe it's you!" The meaning of this last action carries the connotation that as an artist, Powerhouse has a vision of a love that perhaps can go beyond the circumstances of this life—in his case, a life of segregation and prejudice, a world of fear and pain and despair.
Bibliography
Champion, Laurie. The Critical Response to Eudora Welty's Fiction. Westport, Conn.: Greenwood Press, 1994.
Gygax, Franziska. Serious Daring from Within: Female Narrative Strategies in Eudora Welty's Novels. New York: Greenwood Press, 1990.
Gretlund, Jan Nordby. Eudora Welty's Aesthetics of Place. Newark: University of Delaware Press, 1994.
Gretlund, Jan Nordby, and Karl-Heinz Westarp, eds. The Late Novels of Eudora Welty. Columbia: University of South Carolina Press, 1998.
Johnston, Carol Ann. Eudora Welty: A Study of the Short Fiction. New York: Twayne, 1997.
Kreyling, Michael. Understanding Eudora Welty. Columbia: University of South Carolina Press, 1999.
McHaney, Pearl Amelia, ed. Eudora Welty: Writers' Reflections upon First Reading Welty. Athens, Ga.: Hill Street Press, 1999.
Montgomery, Marion. Eudora Welty and Walker Percy: The Concept of Home in Their Lives and Literature. Jefferson, N.C.: McFarland, 2004.
Waldron, Ann. Eudora: A Writer's Life. New York: Doubleday, 1998.
Weston, Ruth D. Gothic Traditions and Narrative Techniques in the Fiction of Eudora Welty. Baton Rouge: Louisiana State University Press, 1994.