The Time of Your Life by William Saroyan
**Overview of "The Time of Your Life" by William Saroyan**
"The Time of Your Life" is a drama by William Saroyan, set in a San Francisco saloon called Nick's. The play features a diverse group of characters, each representing different walks of life, who gather to converse, seek companionship, and escape their harsh realities. Central to the narrative is Joe, who embodies a spirit of kindness and generosity, particularly towards Kitty, a lively yet troubled streetwalker. The saloon serves as a haven for the characters, offering them a sense of community and acceptance amidst societal challenges such as poverty and crime.
The play explores themes of human connection, dignity, and the quest for happiness, as characters like Tom and Dudley navigate their relationships and aspirations. Saroyan's portrayal of these individuals reveals their common humanity, highlighting their struggles and dreams against a backdrop of societal absurdity. The presence of characters like Blick, a police detective, introduces conflict, representing authority's threat to their fragile world of camaraderie. Ultimately, "The Time of Your Life" presents a poignant commentary on the complexities of existence, blending humor and pathos as it examines the joy and sorrow inherent in the human experience.
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The Time of Your Life by William Saroyan
First produced: 1939; first published, 1939
Type of work: Drama
Type of plot: Psychological realism
Time of plot: 1939
Locale: New York City
Principal characters
Joe , a young loafer with money and a good heartTom , his admirer, disciple, errand boy, and stoogeKitty Duval , a young woman who falls in love with TomNick , owner of Nick’s Pacific Street Saloon, Restaurant, and Entertainment PalaceArab , an Eastern philosopher and harmonica playerKit Carson , an old Indian fighterMcCarthy , an intelligent and well-read longshoremanKrupp , a policeman who hates his jobHarry , a dancer whose efforts at comedy do not make people laughWesley , a talented black pianistDudley , a young man in loveElsie , a nurse, the woman Dudley lovesBlick , the head of the vice squad in search of streetwalkers at Nick’s restaurant
The Story:
At Nick’s restaurant and saloon, a motley crew of individuals from all walks of life gathers to pass the time, converse, philosophize, seek employment, and fall in love. These colorful, odd characters all have their histories and idiosyncrasies. Joe, for example, sends Tom on errands to purchase toys—not for a child but for Kitty Duval, a woman who cannot stop crying. Tom grumbles that Joe is always making him do things that end up embarrassing Tom. When Kitty, a streetwalker who formerly performed in burlesque theaters, enters the saloon, Joe buys her a bottle of champagne as if she were royalty—a gesture that makes Nick exclaim that Joe is crazy.
![William Saroyan By Al Aumuller, World-Telegram staff photographer [Public domain], via Wikimedia Commons mp4-sp-ency-lit-256100-144707.jpg](https://imageserver.ebscohost.com/img/embimages/ers/sp/embedded/mp4-sp-ency-lit-256100-144707.jpg?ephost1=dGJyMNHX8kSepq84xNvgOLCmsE2epq5Srqa4SK6WxWXS)
Other strange characters who enter the saloon are Dudley and Harry. Dudley constantly telephones Elsie Mandelspiegel from the restaurant and begs her to marry him; Harry is determined to relieve the world’s sorrow by becoming a famous comedian. Another newcomer who arrives on the scene is Wesley, a gifted black musician with a flair for the piano. Nick, the owner of the saloon, is dumbfounded at the eccentric people who frequent his establishment. Joe makes Nick stock expensive champagne although the place is a dive. Kitty expects the others to treat her like an elegant lady.
Comedians and musicians beg to make their debuts at Nick’s obscure old honky-tonk. The customers and visitors feel a sense of belonging and experience a sense of home. At Nick’s saloon, they feel secure and protected from the hostile outside world. There they encounter the acceptance, friendship, generosity, and goodwill that they do not get from the world at large, a world that appears to them mad and absurd.
A threat to Nick’s restaurant, and thus to the modicum of happiness it brings to its customers, comes from Blick, a police detective who suspects the saloon to be a den of prostitution. Nick warns Blick that his moral earnestness for reform is doomed, saying that Blick is “out to change the world from something bad to something worse.” In defending his saloon, home and haven to a motley crew of humanity, Nick notes that although the restaurant is in the worst part of town, no one has been murdered, robbed, or cheated on his premises in five years. He refers to his honky-tonk as a humble, honest place, saying that his patrons “bring whatever they’ve got with them and they say what they must say.”
Several of the characters who frequent Nick’s saloon explain their thoughts and feelings. Krupp, a disillusioned policeman, is disturbed by the corruption and avarice of the world, the inability of humans to enjoy the simple pleasures of life, such as taking a walk. He comments: “Here we are in this wonderful world, full of all the wonderful things—here we are—all of us, and look at us. . . . We’ve got everything, but we always feel lousy and dissatisfied just the same.” Arab summarizes his whole life as an existence of unending hard work: “Work. All my life, work.” He finds life inscrutable and incomprehensible, repeating, “No foundation. All the way down the line.” McCarthy, a longshoreman, also has much to say. He believes that each person has a choice to be a “heel” or a “worker,” confessing, “I haven’t the heart to be a heel, so I’m a worker.” A great reader, McCarthy expounds on poetry, William Shakespeare, communism, and writers. He theorizes that all maniacs once aspired to be writers. Failing in their great ambitions, they changed their careers “by becoming important heels.” Those who cannot be Shakespeare become senators or communists.
Although these diverse characters come from varied backgrounds and have different ambitions and philosophies, it is clear that a common humanity unites them. At the core of these individuals dwells a simple goodness that transcends the political and economic problems of the world and the chaos of life. Tom expresses his heartfelt gratitude for Joe’s kindness, especially the brotherly care Joe gave him in a time of illness: “You made me eat all that chicken soup three years ago when I was sick and hungry.” Joe fondly remembers the magic of toys that cured the tearful times of his childhood; thus he urges Tom to take toys to the distressed Kitty in the hope that they will again effect a miraculous cure. Joe also encourages a romance between Kitty and Tom, hiring an automobile for them in which they ride to the ocean, where they watch the sunset and delight in the pleasure of dancing. This time, out of the generous goodness in his heart, Joe goes on an errand for Tom.
The customers in the saloon protect Kitty when she is pursued by Blick and his vice squad. When Blick interrogates her and learns that she was an actress who performed in burlesque theaters, Blick demands that she mount the stage and dance for his pleasure, shouting for her to take off her clothes. Joe, Wesley, Nick, and others rise to her defense and honor her dignity. Their essential decency transforms the lowly saloon into a noble, chivalrous institution. Although Nick warns Blick that he had better leave, the detective is determined to make his arrest and destroy the humane world of the saloon. Suddenly, there is a gunshot. Kit Carson, who tells tall tales in the saloon (for example, he once fought a six-footer with an iron claw for a hand), has fired a gun. The teller of tall tales who boasts about herding cattle on a bicycle states the simple truth: “Killed a man once, in San Francisco, name of Glick or Blick or something.” Kit Carson’s crazy statement and wild shooting make more sense than a policeman’s arrest of a lawbreaker.
Bibliography
Balakian, Nona. The World of William Saroyan. Lewisburg, Pa.: Bucknell University Press, 1998. Traces Saroyan’s evolution from “ethnic” writer to master of the short story and master of playwriting. Balakian, who knew Saroyan personally in his last years, views it as her mission to resurrect his reputation and restore him to recogntion as one of the finest American writers of the twentieth century.
Calonne, David Stephen. William Saroyan: My Real Work Is Being. Chapel Hill: University of North Carolina Press, 1983. Provides a thorough account of Saroyan’s life and work. Chapter 5 interprets The Time of Your Life as a play that views life as chaotic and miraculous and relates the play to vaudeville and to the Theater of the Absurd.
Fletcher, Anne. “Precious Time: An Alternative Reading of Thornton Wilder’s Our Town and William Saroyan’s The Time of Your Life as Pre-World War II Dramas.” In Theatre, War, and Propaganda: 1930-2005, edited by M. Scott Phillips. Tuscaloosa: Southeastern Theatre Conference and the University of Alabama Press, 2005. Describes how the two plays defined and perpetuated national mythologies about the impending world war.
Floan, Howard R. William Saroyan. Boston: Twayne, 1966. Discusses the four main periods and genres of Saroyan’s writing: short fiction, drama, the novel, and autobiography. Chapter 4 interprets The Time of Your Life as a microcosm of America’s romanticized past and its harsh economic reality.
Foster, Edward Halsey. William Saroyan: A Study of the Short Fiction. New York: Twayne 1991. Valuable work combines literary criticism of Saroyan’s short fiction, discussion of his autobiographical writings, and an interview with Saroyan.
Hamalian, Leo, ed. William Saroyan: The Man and the Writer Remembered. London: Associated University Presses, 1987. Collection of essays and memoirs by critics, friends, and admirers of Saroyan covers various topics, including Saroyan’s experiences in an orphanage and the literary influences that shaped his art.
Keyishian, Harry, ed. Critical Essays on William Saroyan. New York: G. K. Hall, 1995. Includes a review of The Time of Your Life and essays discussing Saroyan and the “theatre of transformation,” the character of Joe as a “Christ-type,” and absurdity in the play.
Lee, Lawrence, and Barry Gifford. Saroyan: A Biography. New York: Harper & Row, 1984. Biography draws on many interviews with Saroyan’s friends, acquaintances, and family members. Provides the background and details of the 1948 film version of The Time of Your Life.
Leggett, John. A Daring Young Man. New York: Alfred A. Knopf, 2003. Biographical work relies heavily on Saroyan’s journals to produce a sustained glimpse of the author that is neither admiring nor forgiving.